Glenn Greenwald has some analysis of a recent book luncheon Bush attended with a handful of neoconservative thinkers to discuss revisionist historian Andrew Roberts. Within the piece is the following quote:
The causes of rampant anti-Americanism do indeed include dislike of Bush. But there are others: the war in Iraq; anti-Israel, pro-Palestinian sentiment, laced with some covert anti-Semitism; and resentment of American power. Roberts urged the president not to concern himself with these anti-American feelings, since in a unipolar world the lone superpower cannot be loved. His advice: “Get your policies right and history will prove a kind muse.”
which was preceded by this gem:
On one subject the president needed no lessons from Roberts or anyone else in the room: how to handle pressure. “I just don’t feel any,” he says with the calm conviction of a man who believes the constituency to which he must ultimately answer is the Divine Presence. Don’t misunderstand: God didn’t tell him to put troops in harm’s way in Iraq; belief in Him only goes so far as to inform the president that there is good and evil. It is then his job to figure out how to promote the former and destroy the latter. And he is confident that his policies are doing just that.
Okay, first of all what fucking moron believes he can destroy all evil? That clearly points to the man’s megalomania. But what really bothers me about these two passages is that Bush doesn’t acknowledge that a president serves the American people. Not his historical legacy and not some divine presence, but ordinary people. And nowhere is this ever mentioned to him by his neocon enablers. No they talk about how we haven’t dropped enough bombs on non-english speaking people (who aren’t real people anyway in their view).
Isn’t it enough to just point out to everyone that Bush and the neocons worship at the altar of Leo Strauss, a man who said “those in power must invent noble lies and pious frauds to keep the people in the stupor for which they are supremely fit”. This quote is from an article Greenwald links to which discusses Strauss in more detail and seems to perfectly summarize the disdain that the current ruling class have for us wretched, disgusting, ordinary people. Here’s what I consider the uber-relevant bit from the rest of the Strauss piece:
There have always been those who deluded themselves into thinking that they were akin to gods who are entitled to rule over ordinary mortals. But no one has described this mentality more brilliantly than Dostoevsky, when he created the figure of the Grand Inquisitor. In his short story of the same title, Dostoevsky imagined that Jesus has returned to face a decadent and corrupt Church. As head of the Church, the Grand Inquisitor condemns Jesus to death, but not before having a long and interesting conversation with the condemned man. Jesus naively clings to the belief that what man needs above all else is freedom from the oppressive yoke of the Mosaic law, so that he can choose between good and evil freely according to the dictates of his conscience. But the Inquisitor explains to him that truth and freedom are the sources of humanity’s greatest anguish and that people will never be free because “they are weak, vicious, worthless, and rebellious.” He declares that people can be happy only if they surrender their freedom and bow before miracle, mystery, and authority. Only then can people live and die peacefully, “and beyond the grave, they will find nothing but death. But we shall keep the secret, and for their happiness we shall allure them with the reward of heaven and eternity.” The Inquisitor explains that the “deception will be our suffering, for we shall be forced to lie.” But in the end, “they will marvel at us and look on us as gods.”
To say that Strauss’s elitism surpasses that of the Grand Inquisitor is an understatement. Undeniably, there are strong similarities. Like the Grand Inquisitor, Strauss thought that society must be governed by a pious elite (George Bush the second and the Christian fundamentalists who support him fit this role perfectly). Like the Grand Inquisitor, Strauss thought of religion as a pious fraud (something that would alarm the Christian fundamentalists who are allied with the neoconservatives). And even though Strauss was sympathetic to Judaism, he nevertheless described it as a “heroic delusion” and a “noble dream.” Like the Grand Inquisitor, he thought that it was better for human beings to be victims of this noble delusion than to “wallow” in the “sordid” truth. And like the Grand Inquisitor, Strauss thought that the superior few should shoulder the burden of truth and in so doing, protect humanity from the “terror and hopelessness of life.”
All the similarities between Strauss and the Grand Inquisitor notwithstanding, the Straussian position surpasses the Grand Inquisitor in its delusional elitism as well as in its misanthropy. This shows that while one need not be a religious thinker to be misanthropic, religion is an excellent vehicle for implementing misanthropic policies in public life.